Is it possible to re -get married in the church a second time with another person? The second repeated wedding in the Orthodox Church: Rules. How to get a wedding permit in a second marriage?

The wedding is an important event. But there are cases that it is repeated. All the secrets of this action will be discussed in the article.

Content

Now it is customary to pass the sacrament of the wedding after several years of joint family life. Perhaps this is a completely correct, logically balanced decision, because only by living with a person, one can finally understand for yourself whether there is a common future and that is the person with whom “both into the fire and into the water”.

In addition, psychologists have proven that such shakes of everyday family life revive the extinguished feelings, awaken their former passion and configure to a new stage, because in fact, the wedding is another wedding, after which, according to all canons, it necessarily follows the honeymoon. Today we will talk about whether it is possible to get married a second time how to do it correctly and discuss the attitude of the church to such a procedure.

Is it possible to re -get married in the church a second time, several times with another person after a divorce, a widow?

Since ancient times, the Orthodox celebrated the wedding of young people after the sacrament of the wedding. It was believed that in this method marriage was not only on Earth, but also in the sky. Then, as now, the marriage had to be registered in authorized bodies, but it was considered legal, only after the sacrament of betrothal and wedding. This law was adopted back in 1723, the devout Christian Peter I.

Nowadays, legal alliances, first of all, are in the registry offices and are only duplicated by some in churches. This is explained by an understanding of the sacrament of the “wedding” itself. After all, legend says that it is impossible to break the marriage sealed with heaven.

The wedding is a very ancient rite, therefore many traditions, customs, prohibitions, superstitions, proverbs and sayings are associated with it. The church is given a clear list of reasons why the marriage in the temple of the Lord is considered unacceptable:

The presence of 3 or more marriages divided earlier
The presence of close (up to the 3rd knee) related connections between the scolding
Not passing earlier the baptism of the baptism of one of the scolding
The presence of an unexplored civil or church union
The partners belonging to or one of them, to any other faith (to Muslim, Buddhism, Judaism).

Orthodox faith opposes divorces. Divorce is condemned, but recognized, because a person is essentially weak and sometimes has the right to make a mistake. It is worth noting the fact that earlier the union was considered terminated only in the event of the death of one of the spouses. It is not as easy to terminate the sacred bonds connected by the Church as to sign a divorce statement, but still possible.

The church has a certain list of the reasons why the wedding union can be terminated by the diocesan bishop. There are several reasons for this:

Adultery or betrayal of one of the spouses
The legal entry of one of the spouses into an alliance with another person
Refusal to one of the couple of Orthodoxy
The presence of immoral vices in one of the spouses (masturbation, lesbianism, homosexuality, zoophilia, transvestism, pedophilia, necrophilia)
Summary (i.e., assistance in satisfying sexual passion with illegitimate connections) and snotkanism (i.e., sexual intercourse of the head of the family with younger women, in particular with the wife of a son)
The appearance after marriage of sexually transmitted diseases (syphilis, AIDS, gonorrhea, HIV, hepatitis Other)
A long absence of one of the spouses. I mean when a person is missing
Causing harm to oneself to such an extent that the fulfillment of marital duty becomes impossible
Attempt to live or health of a spouse or children second partner
Extracting benefits from sins or partner ailments
The presence of incurable mental deviations in one of the partners
The presence of one of the spouses of diseases such as alcoholism, drug addiction, toxicomania
Committing one of the spouses of one or more deadly sins, as well as the lifelong conclusion of the half
Made, without knowledge and coordination with her husband, abortion

As you can see, even a sacred marriage can be terminated. The question arises, is it possible to enter into a church marriage again? The Gospel says that only one of the former spouses who was not sinful and whose fault occurred the first gap occurred has the right to a second marriage. But if the culprit sincerely repented of the perfect, adequately brought to the Epitim - the punishment chosen by the clergyman (pilgrimage, stitching more), then he has the opportunity to conclude an alliance with a new chosen one again. Widows or widowers also have every right to second church marriage.

The second repeated wedding in the Orthodox Church: Rules

The wedding is an important step that must be conscious and balanced. Accepting it, do not chase fashion, indulge the desires of your beloved/beloved, or pursue some other goals. It should only be your, reasonable and fully conscious decision. Ideally, the wedding is performed once in a person’s life. But the realities are such that it is difficult to find the ideal, so there are stains after which life does not end. Most of the diluted couples still do not give up, find their second halves and want to survive the sacrament of the wedding again.

Before the wedding, the steam must take communion. To do this, follow the post for at least 3-4 days before the procedure itself
Hours 12 to the sacrament, it is advisable to eat either food or water at all. If the couple already had an intimate connection before marriage, it would be nice to refrain before the sacrament for at least a few days
Immediately before the Communion themselves, the young pronounce some prayers, namely: to the Lord Jesus Christ, the Mother of God and the Guardian Angel and the following to the Holy Communion
Traditionally, the wedding ceremony is not held without engagement rings, 2 icons (one with the image of Jesus Christ, the second-the Mother of God), 2 wedding candles and an embroidered towel (rushik)
All this must be prepared in advance. On the eve of the sacrament of the ring are transmitted to the priest, for blessing. By the way, it was believed that silver is best suited for the young, and for the young - the golden ring.
In the married couple, the husband is identified with Christ, and the wife with the church. It is gold that is a symbol of the divine glory of Christ and Jerusalem of Heaven, and silver symbolizes spiritual light, purity and grace. Now even the church does not pay special attention to this fact, but if there is a desire, then you can take this nuance.

The church marriage ceremony is conditionally divided into 2 officials - betrothal and wedding.

Lord, betrothal is a certain recognition of the young before the Church, God and guests present at the ceremony.
Young people express their readiness to create a family and take responsibility for it.
The sacrament of betrothal implies a mutual exchange of rings. The young dresses his ring to the bride, symbolizing the love and complete willingness to sacrifice all his wife.
In turn, the young one dresses its ring to the groom, symbolizing the return love and devotion by this. According to church rules, the exchange of rings is performed three times in order to exalt the honor and glory of the Blessed Trinity.
Next, the wedding ceremony is performed - the mysterious consecration of the marriage by divine grace. The main attribute of the wedding is the crown - a symbol of a vow, chosenness and sacred marriage. He holds over the heads of martyrdom, since real family life is not only joyful and pleasant, but sometimes sad moments. The crown is a symbol not only of the royal dignity, but also the kingdom of heaven. A person who lives in peace and harmony is spiritually increasing with his spouse, thereby preparing for the kingdom of heaven.
Anyone who lives his life with dignity will be worthy of salvation. Wending a young family, the clergyman once again reminds people of this.
If the wedding for both young is the second in a row, the crowns hold on the shoulders of the young.
If the third - crowns are not used at all.
In the event that one of the scolders is crowned for the first time, and the second was already crowned, the sacrament is carried out according to the classical scheme.
After exchanging by the crowns and young people, red wine is brought, which they alternately drink, as a sign of readiness to share both sadness and joy for two. After that, the young hands are fastened to a rushnik, which acts as a symbol of fidelity to this vow and life together the soul into the soul.

The wedding may be prohibited in a certain period

It is important to remember that not every day is suitable for the sacrament of betrothal and wedding. The ceremony is not held:

On the days of the post
On the eve and during the Great Holidays (the birth of the Virgin, Apple Savior, Christmas, Easter other)
Before the temple holidays
In the days of a strict one -day post (September 11, September 27)
Before and on the days of the Holy

How to get a wedding permit in a second marriage?

The wedding is understood as physical as well as spiritual unity, which is impossible to terminate. The church is disapproving with the second wedding, but still admits it, understanding human weakness.

But in order to once again survive the sacrament of the wedding, you first need to go through the “debunking” procedure. This is a conditional term that is used in everyday life and is not recognized as priests, because as already mentioned repeatedly, it is impossible to disconnect what is fastened with heaven.

“Debunking” is produced only by the highest priest - the diocesan bishop. He has the right to make a decision, based on the situation, to give a chance for a second marriage, or not. A negative answer is also quite possible, because it is believed that Orthodox people are believed that if vows of devotion and fidelity to another person before God are violated, this incurably wounds the soul and leads to its further torment.

In order to obtain permission for the second wedding, you need to turn to the clergyman and write in the name of the bishop’s petition to allow re -entry into church marriage, to which a new certificate of marriage must be attached. Then go through the repentance ceremony for the mistakes made not only in the past marriage, but in life in general. It is best to repent to God in confession. Many are afraid of confession, because they think that they may not be correctly understood by the priest. But confession is the repentance of the soul, which sincerely strives for forgiveness, and you can only earn it by cleansing. And the priest will certainly help everyone.

We remind you once again that marriages are allowed only up to 3 times. And even if the scolding eagers to get married for the first time, but this is his 4th legally designed marriage-the wedding will not take place according to canonical laws.

The wedding is a conscious, meaningful step in the life of every person who tells people and God about the purposeful choice of his partner as an eternal companion. But if still something went wrong, the family broke up and not to return anything, there is an opportunity to “debunk”.

Naturally, the divorce is condemned and is not considered the norm, but based on the weakness of the human, the church is allowed. In addition, it is allowed to get married the 2nd and 3rd time, but no more. Love and be loved! And remember that a successful marriage is a every minute, painstaking work of each spouse!